Okay, secret agents, here are a few ways to hide something. This knowledge might be useful to spies, victims of political and religious persecution, those with sketchy roommates, and more.
1. Cover it. Put a tarp over it. Put a blanket or newspaper over your tablet on the car seat. Paint it. Plaster it. Put a patina on it. Bury it. Put it in a drawer. Put it under or behind a drawer. Put a cell phone tower into a windmill frame, church steeple, or other enclosing structure.
2. Put it where no one looks. Some people used to hide money, drugs, cigarettes, etc. by taping them to the lid of a toilet tank. The news got out, eventually, so that's no longer a place where no one looks. Ditto with the freezer. But what about under the cat? In a light bulb? In a funerary urn?
3. Blend it into the background. This is the chameleon effect. For example, a microphone or camera that looks like a pencil can then be put into a dozen or two real pencils. Camouflage it.
4. Mix it. Mix the gold dust into a bag of construction sand and place the bag with other bags of sand. In fact, you could hide many different items this way. The most dramatic form of mixing, perhaps, is steganography, where data is mixed into the pixels of a photograph. I read recently that the Russians are doing this. I attended the old Comdex computer show one year and bought some software that encoded and decoded information into photographs. I imagine it is still available.
5. Mail it to yourself. While the information is in the mail, it is protected from thieves raiding your house or office.
6. Commonize it. This disguise technique makes something valuable look ordinary or worthless. Example: Wearing homeless attire instead of fancy preppy clothes.
7. Divert attention from it. Create a misdirection, diversion, or fake version. Example: The big safe in the closet carries only ordinary paperwork. The valuables are in a hidden safe. Or, the heavy steel door with the big lock and alarm, and the sign that says, "Warning: Authorized Personnel Only," is the janitor's closet and the simple door marked, "Janitor," is the door to the secret room.
8. Hide it in plain sight. This is the classic "best practice" ploy. Example: Turn the currency into a valuable coin (some pennies are worth more than $50,000), and put it into a pile of loose change in a cup on the dresser. Or buy a rare stamp and put in on an envelope or postcard left on the table. This was used in a detective story many years ago. I remember another plot from a show years ago where the secret information was put on a microdot that was glued to the end of a sentence in place of a period.
9. Make it look like something else. One current example is disguising cell phone towers to look like trees or other objects. Many people become fixated on an idea or concept of something and this blinds them to things that are disguised. "We're looking for a book, and that's just a pack of paper napkins."
10. Encode it. Information can be hidden by using codes, ciphers, symbols, maps, and many other tools. Plain text encoded into readable language is a great method. For example, if you encode, "Meet me at midnight" into "TXSE JE UI WIERPMGH," it will be obvious that you are using an encrypted message. But if "Meet me at midnight" encodes to "We have mice again," then it is not so obvious that a hidden message is involved.
Thoughts on the world parade, practical philosophy, opinions, ideas, observations, musings, reflections, and comments on whatever comes to mind.
Saturday, August 18, 2018
Wednesday, July 11, 2018
Who Was Jesus? Lord, or Liar, or Lunatic
In 1968, there was still a Western Civilization requirement at at the University of California, Santa Barbara, so one day there I sat in Campbell Hall along with 600 to 800 other students, mostly freshmen, listening to the professor discussing early world history. In the course of things, he mentioned something about Jesus. Immediately, a student sprang up and asked loudly, "Isn't it true that Jesus didn't really exist?"
The professor, unflustered, took the question politely and said something like, "No, there is good evidence from reliable sources outside the Bible, that Jesus was a real, historical figure." The student, disappointed, sat down.
The question then arises, "Well, if Jesus really did exist, who was he?" Someone has suggested that there are three possibilities: He was a liar or con man, telling people he was one with God when in fact he knew he wasn't. Or he believed his own claims, which would make him insane, thinking that he came down from heaven to save sinners. Or he actually is the Lord and what he said is true.
Let's look at each of these briefly.
1. Was Jesus a liar? If you study the four Gospels in the New Testament carefully, you'll find all kinds of clues to their believability. For example, when Jesus casts the demon out of the possessed man into the herd of pigs (Matthew 8 and Mark 5), a myth would more likely say that the people marveled and began to worship Jesus. Instead, they begged Jesus to go away. Or look at the disciples themselves. When Jesus calms the wind and the waves (Mark 4 and Luke 8), instead of rejoicing at their Lord's power, they are absolutely terrified and ask each other, "Who is this man?" Another piece of evidence is that Matthew and John were disciples of Jesus, which makes them eyewitnesses to what he said and what happened. They wrote two of the Gospels. Were the three of them all willing to die for a lie? I doubt it.
2. Was Jesus insane? That's what his enemies said (John 10:20). Would John even record this accusation if he didn't believe otherwise? And the fact is, at least two of Jesus' brothers became Christians (James and Jude). They grew up with him and followed his actions closely. Would they accept him as their savior if they believed he was just making crazy talk? And wouldn't well educated people like Joseph of Arimathea and Paul be able to tell if Jesus could not distinguish between imagination and reality?
3. Was Jesus Lord? This is the third possibility. If the New Testament is true, and if Jesus wasn't lying or crazy, and if he raised people from the dead, and if God raised him from the dead, then this must be the answer.
If my discussion makes you curious, the best thing you can do now is to read the gospel of John, after praying to the God you might not yet believe in (don't feel foolish; it's okay) and ask him to reveal himself to you if he is real and ask him if the claims of Jesus are true. The Gospel of John, together with the rest of the New Testament, will tell you what to do next.
The professor, unflustered, took the question politely and said something like, "No, there is good evidence from reliable sources outside the Bible, that Jesus was a real, historical figure." The student, disappointed, sat down.
The question then arises, "Well, if Jesus really did exist, who was he?" Someone has suggested that there are three possibilities: He was a liar or con man, telling people he was one with God when in fact he knew he wasn't. Or he believed his own claims, which would make him insane, thinking that he came down from heaven to save sinners. Or he actually is the Lord and what he said is true.
Let's look at each of these briefly.
1. Was Jesus a liar? If you study the four Gospels in the New Testament carefully, you'll find all kinds of clues to their believability. For example, when Jesus casts the demon out of the possessed man into the herd of pigs (Matthew 8 and Mark 5), a myth would more likely say that the people marveled and began to worship Jesus. Instead, they begged Jesus to go away. Or look at the disciples themselves. When Jesus calms the wind and the waves (Mark 4 and Luke 8), instead of rejoicing at their Lord's power, they are absolutely terrified and ask each other, "Who is this man?" Another piece of evidence is that Matthew and John were disciples of Jesus, which makes them eyewitnesses to what he said and what happened. They wrote two of the Gospels. Were the three of them all willing to die for a lie? I doubt it.
2. Was Jesus insane? That's what his enemies said (John 10:20). Would John even record this accusation if he didn't believe otherwise? And the fact is, at least two of Jesus' brothers became Christians (James and Jude). They grew up with him and followed his actions closely. Would they accept him as their savior if they believed he was just making crazy talk? And wouldn't well educated people like Joseph of Arimathea and Paul be able to tell if Jesus could not distinguish between imagination and reality?
3. Was Jesus Lord? This is the third possibility. If the New Testament is true, and if Jesus wasn't lying or crazy, and if he raised people from the dead, and if God raised him from the dead, then this must be the answer.
If my discussion makes you curious, the best thing you can do now is to read the gospel of John, after praying to the God you might not yet believe in (don't feel foolish; it's okay) and ask him to reveal himself to you if he is real and ask him if the claims of Jesus are true. The Gospel of John, together with the rest of the New Testament, will tell you what to do next.
Sunday, July 01, 2018
My Mind Is Still Thinking about the Mind-Brain Dichotomy
One more thought about the interaction between our minds and our brains. I have been arguing that the two are separate entities, although I have stated that the mind depends on the brain to do its work, just as a driver depends on a car to take it places.
So as an elaboration, the brain often suggests ideas to the mind, sometimes obtrusively. For example, a man may be thinking about the sales strategy for a new product, when suddenly and unexpectedly, he will be confronted by a sexual thought. This, I opine, is the work of the libidinous brain, pushing an idea into the mind's consciousness. The mind and its owner (the sales strategist) then are free to decide whether to ignore (or suppress) the idea or to entertain and elaborate on it. Either way, while the mind is connected to the brain, the mind is not the same.
Another example of the obtruding brain is the "tape" too many people allow to keep playing in their minds, presented by the brain, that says, "You're no good; you're a loser. Father was right: you will never amount to anything." In such cases, it can be very difficult for people (who are their minds) to suppress or ignore those thoughts. They might even play the tape and believe it. Sometimes the tape results from a diseased brain whose chemistry has gone wrong; other times it could be a spiritual issue. In the latter case, remember that you are a child of God, created in his image; and if your brain tells you otherwise, it's lying to you.
We all can use our minds to choose what to think about. We can, so to speak, command our brains to recall and dwell on a memory, to produce or replay a fantasy, or to engage in a thought experiment, where we trace forward the logical consequences of some decision or action. Of course, we enlist our brains to help us because our brain meat is our random access memory, and a better brain yields a better memory and faster recall. There are folks with photographic memories, who seem to be able to remember everything. Or on a more common level, many teachers can remember all their students' names by the end of the first class. That's something I never could do in all my years of teaching. Even by the end of the semester, I often didn't know the names of everyone in the class.
At the other end of using our brains for storing memory are the sufferers of Alzheimer's. Their brains are so deteriorated that many lose the ability to remember where they are, who their family members are, when they ate last, and so on. Their car has crashed, and they can't get anywhere. But they are not their brains.
Our minds should use our brains to learn skills, moral values, good habits, and useful knowledge. Even if our brains don't like it. Habitual goodness will bring your brain into line. Show your brain who is master. Tell it what you want it to do, how it can help you. And if it lies to you, ("You need to wash your hands again and count the tiles on the ceiling again,") just tell it to shut up.
So as an elaboration, the brain often suggests ideas to the mind, sometimes obtrusively. For example, a man may be thinking about the sales strategy for a new product, when suddenly and unexpectedly, he will be confronted by a sexual thought. This, I opine, is the work of the libidinous brain, pushing an idea into the mind's consciousness. The mind and its owner (the sales strategist) then are free to decide whether to ignore (or suppress) the idea or to entertain and elaborate on it. Either way, while the mind is connected to the brain, the mind is not the same.
Another example of the obtruding brain is the "tape" too many people allow to keep playing in their minds, presented by the brain, that says, "You're no good; you're a loser. Father was right: you will never amount to anything." In such cases, it can be very difficult for people (who are their minds) to suppress or ignore those thoughts. They might even play the tape and believe it. Sometimes the tape results from a diseased brain whose chemistry has gone wrong; other times it could be a spiritual issue. In the latter case, remember that you are a child of God, created in his image; and if your brain tells you otherwise, it's lying to you.
We all can use our minds to choose what to think about. We can, so to speak, command our brains to recall and dwell on a memory, to produce or replay a fantasy, or to engage in a thought experiment, where we trace forward the logical consequences of some decision or action. Of course, we enlist our brains to help us because our brain meat is our random access memory, and a better brain yields a better memory and faster recall. There are folks with photographic memories, who seem to be able to remember everything. Or on a more common level, many teachers can remember all their students' names by the end of the first class. That's something I never could do in all my years of teaching. Even by the end of the semester, I often didn't know the names of everyone in the class.
At the other end of using our brains for storing memory are the sufferers of Alzheimer's. Their brains are so deteriorated that many lose the ability to remember where they are, who their family members are, when they ate last, and so on. Their car has crashed, and they can't get anywhere. But they are not their brains.
Our minds should use our brains to learn skills, moral values, good habits, and useful knowledge. Even if our brains don't like it. Habitual goodness will bring your brain into line. Show your brain who is master. Tell it what you want it to do, how it can help you. And if it lies to you, ("You need to wash your hands again and count the tiles on the ceiling again,") just tell it to shut up.
Friday, June 29, 2018
Still More on the Brain-Aware Mind
There is actually a lot of evidence that the mind is not the result of physical brain states but is instead the producer of physical brain states. While our brains can and do influence our mental states, the opposite is the more important situation.
We are not merely who and what our brains tell us we are, because our minds can tell our brains that we reject the brain's idea or belief. The most powerful example of this two-way influence comes from people with Obsessive-Compulsive Disorder (OCD). In such cases, the brain constantly tells the mind that, for example, the person needs to wash his or her hands. At the same time the person, the mind, can know and realize that this compulsion is a false belief by the brain. Thus, mind and brain are not the same.
Even more dramatic is the fact that the mind can change the brain. Work with OCD patients revealed that patients could reduce their compulsions by telling their brains to stop the false urgings. When the brain told the patients that they needed to wash their hands, the patients rebuked their brains and said something like, "No, I don't need to wash my hands." Realizing that their compulsions are not who they are, the patients separated themselves from the thoughts presented to the mind by the brain.
Our minds can move beyond both the brain and the current mind by committing to change and growth. Our minds can have vague thoughts, involving future hopes, intentions, fears, plans, doubts, uncertainties. But our brains, if they produce brain states that involve fight or flight, or immediate or delayed action, cannot produce vague or future or doubtful states. Brain states must be definite.
The fact that we can analyze and criticize our brain's thoughts and suggestions causes us to realize that we are not our brains. We can say, "That's a dumb idea," when our brains suggest an unworkable solution to a problem. We can understand logically that we are not really in danger when we face an optical illusion that makes it seem as if we are walking a narrow beam over a deep chasm. And yet our brains generate a hysteria and shoot adrenaline throughout our bodies, crying, "You're going to fall and die!! Be careful!" And we think, "Shut up brain. You're wrong."
So, don't let your brain tell you what to do. It's speaking from its physical substance. Listen to your mind. That's where your soul and spirit live.
We are not merely who and what our brains tell us we are, because our minds can tell our brains that we reject the brain's idea or belief. The most powerful example of this two-way influence comes from people with Obsessive-Compulsive Disorder (OCD). In such cases, the brain constantly tells the mind that, for example, the person needs to wash his or her hands. At the same time the person, the mind, can know and realize that this compulsion is a false belief by the brain. Thus, mind and brain are not the same.
Even more dramatic is the fact that the mind can change the brain. Work with OCD patients revealed that patients could reduce their compulsions by telling their brains to stop the false urgings. When the brain told the patients that they needed to wash their hands, the patients rebuked their brains and said something like, "No, I don't need to wash my hands." Realizing that their compulsions are not who they are, the patients separated themselves from the thoughts presented to the mind by the brain.
Our minds can move beyond both the brain and the current mind by committing to change and growth. Our minds can have vague thoughts, involving future hopes, intentions, fears, plans, doubts, uncertainties. But our brains, if they produce brain states that involve fight or flight, or immediate or delayed action, cannot produce vague or future or doubtful states. Brain states must be definite.
The fact that we can analyze and criticize our brain's thoughts and suggestions causes us to realize that we are not our brains. We can say, "That's a dumb idea," when our brains suggest an unworkable solution to a problem. We can understand logically that we are not really in danger when we face an optical illusion that makes it seem as if we are walking a narrow beam over a deep chasm. And yet our brains generate a hysteria and shoot adrenaline throughout our bodies, crying, "You're going to fall and die!! Be careful!" And we think, "Shut up brain. You're wrong."
So, don't let your brain tell you what to do. It's speaking from its physical substance. Listen to your mind. That's where your soul and spirit live.
Thursday, June 28, 2018
More Comments on the Mind-Brain Dualism
In a previous post ("I Hate My Brain") I argued for the separateness of the mind from the brain by appealing to myself and my awareness that my brain is suffering from Parkinson's disease. I noted that I (my mind) used to be driving along in a very nice car (my brain), but that the car now had flat tires and sand in the gasoline. While my mind can still tell my body to turn over in bed or stand up from a chair, my muscles just aren't getting the message, because the needed brain cells (the ones that make and receive neurotransmitting chemicals) are dying off, thus making it increasingly difficult to move around. Adding the missing dopamine helps a lot. My mind knows this.
In fact, my mind knows that am taking replacement chemicals (carbidopa-levodopa, rasagiline, etc.), but my brain doesn't know it.
This argument for mind-brain separateness is known as the introspection argument. Our minds can look at, respond to, and even judge our brains. Here are some examples.
1. I am aware that I'm not as sharp as I was when I was younger and in school. I know my brain has lost some of its acuity.
2. Sometimes I can't find the right word. My mind knows the word and knows that it's in my brain somewhere, but I can't remember it right now. Later, my brain might put the word into my consciousness. (I once couldn't remember a friend's name. Now that is disturbing. But her name came back to me in a few minutes.) As a curious footnote, I have noticed that when I'm searching my brain for a word, the candidate words my brain suggests are often nearby alphabetically. That is, it appears to me that my brain stores words in alphabetical order.
3. Sometimes I forget what I was going to say. When people are talking, I sometimes get a good idea, but before I can interrupt, I forget it. But my mind knows my brain is not performing the way I want it to and that I had the idea. If only I could remember it.
4. We can judge our brain's situation: our minds evaluate our brains. "My brain is not up to speed," we say when we feel groggy. Or, "There is something wrong with my brain today. I can't think."
5. Sometimes a person who has had an arm or leg amputated will feel pain in that missing limb. In such cases, the person's mind knows that the limb is missing and that the pain is coming from a false signal in the brain. "Stupid brain," they might say.
Our brains can malfunction in many ways, and our minds often know that. We can monitor our brains and judge when they are not working right, with the exception of severe malfunction, such as schizophrenia, where the brain is so broken that the person's mind can no longer distinguish between imagination and reality. My brother was severely schizophrenic, and since I once read that a sibling of a schizophrenic person has a 14% chance of becoming ill also, for many years I set my mind to watch my brain for any symptoms of hallucinations or delusions. And that is another example of the dichotomy.
In fact, my mind knows that am taking replacement chemicals (carbidopa-levodopa, rasagiline, etc.), but my brain doesn't know it.
This argument for mind-brain separateness is known as the introspection argument. Our minds can look at, respond to, and even judge our brains. Here are some examples.
1. I am aware that I'm not as sharp as I was when I was younger and in school. I know my brain has lost some of its acuity.
2. Sometimes I can't find the right word. My mind knows the word and knows that it's in my brain somewhere, but I can't remember it right now. Later, my brain might put the word into my consciousness. (I once couldn't remember a friend's name. Now that is disturbing. But her name came back to me in a few minutes.) As a curious footnote, I have noticed that when I'm searching my brain for a word, the candidate words my brain suggests are often nearby alphabetically. That is, it appears to me that my brain stores words in alphabetical order.
3. Sometimes I forget what I was going to say. When people are talking, I sometimes get a good idea, but before I can interrupt, I forget it. But my mind knows my brain is not performing the way I want it to and that I had the idea. If only I could remember it.
4. We can judge our brain's situation: our minds evaluate our brains. "My brain is not up to speed," we say when we feel groggy. Or, "There is something wrong with my brain today. I can't think."
5. Sometimes a person who has had an arm or leg amputated will feel pain in that missing limb. In such cases, the person's mind knows that the limb is missing and that the pain is coming from a false signal in the brain. "Stupid brain," they might say.
Our brains can malfunction in many ways, and our minds often know that. We can monitor our brains and judge when they are not working right, with the exception of severe malfunction, such as schizophrenia, where the brain is so broken that the person's mind can no longer distinguish between imagination and reality. My brother was severely schizophrenic, and since I once read that a sibling of a schizophrenic person has a 14% chance of becoming ill also, for many years I set my mind to watch my brain for any symptoms of hallucinations or delusions. And that is another example of the dichotomy.
Wednesday, June 27, 2018
I Hate My Brain
Much debate has raged over whether our minds and brains are two separate entities or one single entity: Is the mind independent of the brain, thus allowing for the concepts of spirit, soul, and even free will, or is the mind--our thinking--just an epiphenomenon of the electrochemical operations of the brain? Monism or dualism?
As a person with progressive Parkinson's disease, I can testify that my mind is independent of my brain. In fact, my mind (that's me) is very disturbed with my brain as the brain cells continue to die, making my brain increasingly resistant to my mental commands. For example, I want to turn over in bed the way I used to (easily), but even though my mind is giving my brain the same command it always has, my brain is not listening or communicating the message to the appropriate muscles.
A helpful analogy is to think of me, my thinking mind, as the driver of a car. The car is my brain. In the past, I would tell my brain where to go (which muscles to move) and it would comply. I was driving on new tires, and powered by a peppy new engine. Now, however, even though I (the driver) tell my brain (the car) where to turn, it does't do that very well. The car is running on one or two flat tires, and there seems to sand and water in the gas tank as well.
Another indication of the mind-brain dichotomy as evidenced in Parkinson's disease comes from word-finding difficulty. Some of the mind-brain unitizers (mind and brain are the same thing) have argued that words control our thoughts. We think of a word and then use it by pushing our thought into it. In other words, language precedes and therefore control thought, leaving us at the mercy of whatever words our brain produces after breakfast.
But as most people know, and Parkinson's patients in particular, we often know what we want to say, we are aware of the word that expresses the idea, but we just can't think of it, no matter how we obsess. So thinking precedes the verbalization of the thinking. Usually the clothing of words expresses the thought quickly, for the most part. But we all occasionally have trouble with matching the words to the thought.
So, I am in the unenviable position of watching my brain deteriorate and do less and less of what I tell it to. This should be good evidence that my mind and my brain are not the same thing. Consciousness and will and thought are who we are, drivers of a car made of meat (our brains), that are subject to change.
As a person with progressive Parkinson's disease, I can testify that my mind is independent of my brain. In fact, my mind (that's me) is very disturbed with my brain as the brain cells continue to die, making my brain increasingly resistant to my mental commands. For example, I want to turn over in bed the way I used to (easily), but even though my mind is giving my brain the same command it always has, my brain is not listening or communicating the message to the appropriate muscles.
A helpful analogy is to think of me, my thinking mind, as the driver of a car. The car is my brain. In the past, I would tell my brain where to go (which muscles to move) and it would comply. I was driving on new tires, and powered by a peppy new engine. Now, however, even though I (the driver) tell my brain (the car) where to turn, it does't do that very well. The car is running on one or two flat tires, and there seems to sand and water in the gas tank as well.
Another indication of the mind-brain dichotomy as evidenced in Parkinson's disease comes from word-finding difficulty. Some of the mind-brain unitizers (mind and brain are the same thing) have argued that words control our thoughts. We think of a word and then use it by pushing our thought into it. In other words, language precedes and therefore control thought, leaving us at the mercy of whatever words our brain produces after breakfast.
But as most people know, and Parkinson's patients in particular, we often know what we want to say, we are aware of the word that expresses the idea, but we just can't think of it, no matter how we obsess. So thinking precedes the verbalization of the thinking. Usually the clothing of words expresses the thought quickly, for the most part. But we all occasionally have trouble with matching the words to the thought.
So, I am in the unenviable position of watching my brain deteriorate and do less and less of what I tell it to. This should be good evidence that my mind and my brain are not the same thing. Consciousness and will and thought are who we are, drivers of a car made of meat (our brains), that are subject to change.
Monday, April 30, 2018
News Media Practices: Slanting, Implying, Innuendo, Speculating
Media Technique: Slanting
Senator Target was walking his dog in the
park one morning, when he noticed a young girl had dropped her doll’s necklace.
He hurried over and picked it up. “Excuse me, young lady,” he said, tapping her
on the shoulder, “but I believe this necklace is yours.”
At that moment, the child’s mother looked
over from a nearby park bench and saw the expression of fear and uncertainty on
her daughter’s face. “Help! Police!” she shouted. “A man is molesting my
child!” A park policeman soon arrived, and in spite of Senator Target’s
protests, arrested the senator.
After a lengthy discussion at the station,
Senator Target was released. However, a reporter assigned to the police blotter
recognized the senator’s name. Soon there was a front-page story in the local
paper, “Senator Target Charged with Child Molestation.” (The paper did run an
“Additional Information” note on page 12 two days later, noting that the
charges had been dropped.)
Picking up on the article in the local press,
the Big City News ran an indignant
editorial that included sentences such as, “Do we have no better people to
represent this great state than rapists and child molesters?” and, “Reliable
sources also tell us that Senator Target offered the four-year-old a jeweled
necklace, apparently in an attempt to seduce the child into who knows what
perverted situation.”
Senator Target issued a press release,
explaining what actually happened. In response, the Big City News and now several other papers in the senator’s state
ran stories with the headline, “Senator Target Claims He Is Not a Child
Molester,” and quoting the child’s mother as saying, “Who knows what would have
happened if the police hadn’t arrived when they did?” The story concluded with
her comment, “I don’t trust that man.”
This comment spurred another, growing round
of editorials, in which indignant editors sneered, “Who, indeed, can trust
Senator Target, when he so willingly violates a child’s safe space by unlawfully
touching her? Indeed, where is the law here?”
A new round of editorials soon emerged,
calling for the State Attorney General to take charge of a criminal
investigation and to uncover any collusion, bribery, or other prosecutable
practices that might have resulted in the charges being dropped by the park
police.
Hundreds of postings to social media echoed
and further distorted and amplified the “facts” that were being “suppressed” by
the newspapers. The papers occasionally noted that the new “facts” were
unproven, as in, “An as yet unconfirmed report says that virtually all of the
park police on duty that morning are members of Senator Target’s Federist
political party. So no matter what the senator really did—which remains unclear—the
police were likely willing to look the other way. That’s all the more reason
for the Attorney General to get involved as soon as possible, to remedy this
gross miscarriage of justice.”
At one point, it was discovered that Senator
Target had attended a park fundraiser just three weeks before the incident with
the little girl in the park, and that he had donated $400 for “park
improvements.” The Big City News was
all over it. “While, this donation could probably not technically be considered
a bribe,” one of the paper’s editorials noted, “it certainly does smack of a
quid-pro-quo inducement, not dissimilar to the protection money that crooked
small town cops used to extort from helpless shopkeepers.” The donation was
held up as an act of “questionable ethics” and “shockingly tone deaf decision
making.”
When it came time for Senator Target to run
for re-election, his opponent put up billboards and sent out flyers all over
the state. Underneath a photo of the candidate embracing his wife, kids, and
dog was printed, “Vote for Joe Doax for senate. He’s not a child molester.”
His political career over, Senator Target
retired to a small cabin on a small lake, in a small village in another state.
Years later, two men who had worked at the Big City News when the scandal was hot
were reminiscing on it. “You know,” said one, “what happened to Senator Target
was almost unfair. Still, I guess, we did get rid of him.”
“Not only that,” said the other, “but we sold
a lot of papers.”
Tuesday, April 24, 2018
OF COURSE, Russia Wanted Trump to Win
To: All Operatives
From: Vlad
Re: 2016 Presidential Elections
Date: Sometime 2015
We are in great position, comrades. In United States, is excellent prospect for furtherance of global agenda, the weakening, destabilizing, and ultimately destruction of West and Western Nations. We continue to plant "news" stories and release dossiers prepared by KGB Central, casting doubt on integrity and competence of all candidates. We have prepared collections of disinformation for each candidate, so that no matter who wins, we have much plenty to use to blackmail or expose winner, thereby weakening foolish Americans' confidence in democracy and authority.
For preference, is almost tossup. There is Hilary Clinton, woman person, with much shady dealings, actually true, to be exposed, in addition to much we create. Then is Donald Trump, such easy target, who takes foot out of mouth only long enough to put other in. To choose, must be to prefer Donald Trump. News media, especially MSNBC CNN, ABC, NBC, CBS, CNBC, Los Angeles Times, New York Times, Washington Post, Boston Globe, all of which have our moles and stooges on staff, are all support of Hilary Clinton and oppose Donald Trump, so media will be cake walk to report on false stories created by KGB against Trump. Media will believe and report enthusiasm any story about buffoon, whereas would defend H. Clinton. as progressive woman.
Alert all agents to continue leaks and smears, and may most smearable win.
From: Vlad
Re: 2016 Presidential Elections
Date: Sometime 2015
We are in great position, comrades. In United States, is excellent prospect for furtherance of global agenda, the weakening, destabilizing, and ultimately destruction of West and Western Nations. We continue to plant "news" stories and release dossiers prepared by KGB Central, casting doubt on integrity and competence of all candidates. We have prepared collections of disinformation for each candidate, so that no matter who wins, we have much plenty to use to blackmail or expose winner, thereby weakening foolish Americans' confidence in democracy and authority.
For preference, is almost tossup. There is Hilary Clinton, woman person, with much shady dealings, actually true, to be exposed, in addition to much we create. Then is Donald Trump, such easy target, who takes foot out of mouth only long enough to put other in. To choose, must be to prefer Donald Trump. News media, especially MSNBC CNN, ABC, NBC, CBS, CNBC, Los Angeles Times, New York Times, Washington Post, Boston Globe, all of which have our moles and stooges on staff, are all support of Hilary Clinton and oppose Donald Trump, so media will be cake walk to report on false stories created by KGB against Trump. Media will believe and report enthusiasm any story about buffoon, whereas would defend H. Clinton. as progressive woman.
Alert all agents to continue leaks and smears, and may most smearable win.
Monday, April 16, 2018
Yes, They Are Trying to Control Your Brain: Brain Railing
Sometime close to twenty years ago, I was in the
market for a Chihuahua puppy. I visited a few pet stores and searched the classified
ads in the newspaper (I did say this was
early twenty years ago), and located some possibilities. At one pet
store, I was shown a loving, mocha-colored short-haired dog that impressed me
so much I even named him, “Latte,” for his coat color. The downside, which I
mentioned to the owner of the pet store, was the price--$1,000. I wondered
aloud whether or not such a dog could be obtained for a lower price (hoping the
owner might make a substantial adjustment). The owner scoffed, and said, “These
pets are certified purebreeds. We get them from legitimate breeders, not from
some Arkansas puppy mill.”
This declaration caused my mind to wander off the
present issue and to focus on what kind of sinister locus of animal cruelty and
exploitation an “Arkansas puppy mill” could be. This was one of my first
exposures to brain railing, a common technique for controlling the focus of a
discussion. Brain railing introduces a compelling idea, embodied in a compelling
phrase, that immediately becomes the center of the conversation. It puts your
brain on rails that can move your thinking along in only one direction, the one
that responds to the phrase.
Students of logic will recognize brain railing as
somewhat related to red herring, where the discussion is led off topic by the
introduction of a new subject that demands attention. Commonly, in the past,
the red herring was an entire sentence or more:
“I think the shortage of electricity could be
addressed by building more nuclear electric generating plants.”
“But nuclear power is dangerous.”
“Actually, it has a great safety record.”
“But what about Hiroshima and Nagasaki?”
Suddenly,
the subject changes from the desirability of nuclear power to the use of
nuclear weapons.
In the past, a red herring was often only an
off-the-cuff statement intended to derail the argument and move it in a direction
that benefited its introducer. Now, though, the brain rail is more often carefully
constructed as a memorable short phrase that obtrudes itself into the entire communication
dynamic, changing the subject and forcing the focus of the discussion onto the
new topic, as framed by the brain rail.
Brain rails can become part of the linguistic
structure of our culture, serving as automatic, knee-jerk thoughts. As an example,
a few years ago I was watching a quiz show where the object was for the
contestant to guess a word based on a verbal clue given by a teammate. Thus,
the word “waste” is a clue for the word “basket,” because “waste” and “basket”
form a common pairing, so common, in fact, that “wastebasket” is now a single
word.
But imagine my surprise when on the show the clue given
was “religious,” and the teammate’s immediate guess, without a second’s
hesitation, was “fanatic.” Not “religious service,” not “religious worship,”
not “religious experience, “ not “religious book,” not “religious monastery,”
but “religious fanatic,” now functioning as one of our culture’s habitual, preprogrammed
brain rails.
Current brain rails sometimes have built into them the
implication that the subject has been debunked, refuted, or otherwise
discredited, so that it can be safely ignored. There is often an element of
ridicule built into the phrase. In her book, The Smear, journalist Sharyl Attkisson says that the term “conspiracy
theory” was created to allow easy dismissal of any explanation of events that
conflicts with the official version. Referring to an explanation as “just a
conspiracy theory” seems to imply that only toothless hicks and leftover
hippies still smoking nontobacco products believe it. Other examples are “nuts
and sluts” from the Bill Clinton era, “pseudoscience,” and, of course, “fake
news.”
Many brain rails are constructed to force the
discussion down a certain track, while ignoring or preventing an alternative
discussion. A common example is “hate speech,” attached to any statement that
the accuser disagrees with. Rather than a possibly fruitful discussion about a
controversial idea, what follows is an attack on the character and motives of
the accused, who must defend himself. Argument over terms ensues and the original
topic remains unexplored.
Other examples of brain rails include “war on the
poor,” “war on women,” “white privilege,” and “fair share.” In all of these
cases, a controlling concept has been introduced that demands discussion under
its own, biased terms.
We should strive to avoid adopting automatic response,
fixed boxes to which we compulsively turn for our terms of discussion and our
understanding of controversy. Concepts expressed in a phrase or a slogan are often
contained in such boxes, unable to incorporate objective reality or measurable
data into their ideological mass. While it is unlikely, in my experience, to
move the discussion on to something profitable when interacting with someone
insisting on following a brain rail down the road and around the bend, it might
be an enlightening act to ask the railer to define his terms.
John: “I oppose affirmative action.”
Jake: “You’re a racist.”
John: “What is your definition of a racist?”
Jake: “You.”
This
is a typical example of brain railing. Rather than engaging in a discussion of
the pros and cons of affirmative action, the brain railer immediately changes
the conversation away from an idea and onto a person. The subsequent discussion,
if there is any, revolves around the guilt or innocence of one of the speakers,
who feels attacked and defensive over the charge of racism.
Eventually, I bought two Chihuahua puppies, from a backyard
breeder not far from my house. We just recently said goodbye to Bear after 18
years of joy and love. (His brother, Wolf, an equal source of joy and love, passed
away four years earlier.) They weren’t pedigreed, certified purebreds, but one
thing is for sure—they didn’t come from any Arkansas puppy mill.
Wednesday, February 21, 2018
Some Ideas to Help Prevent Mass Shootings and Gun Crimes
All people are rightly concerned over the school and venue shootings in recent times. We want to do something that will reduce or eliminate these tragedies. Similarly, many violent crimes like robbery are committed with guns. Here are a few ideas that together should help reduce these horrors.
1. Require gun owners to have gun safes. When someone wants to buy a gun, a proof of ownership of a gun safe large enough to house the gun must be presented, or a new safe must be purchased at the same time. A typical handgun costs about $500, and a rifle can cost from $500 to $1500. Small, portable gun safes could be prohibited, requiring the ownership of large safes fixed to the ground. These large safes cost from $750 to $2500, so on the lower end, a large, fixed safe is only about the price of a single gun. Many states have some kind of safe gun storage law already. Beefing them up to a large gun safe should improve things even more.
Benefits:
A. Children and mentally ill household members would not have access to the guns. Nor would visitors to the house (repairmen, housekeepers, guests).
B. Since many gun crimes involve the use of stolen weapons, a large gun safe bolted to the floor would keep those guns from entering the black market through a burglary.
2. Arm and train venue staff and school staff and faculty. Nothing deters gun crime, especially mass shooters, as much as knowing that they would meet armed resistance. Not every faculty or staff member needs to be armed; just enough to present the sense of safety and vigilance. Latched holsters would prevent others from grabbing the weapon from the staff member.
Benefits:
A. Schools and entertainment organizations cannot afford to hire dozens of policemen working off duty, nor can municipalities afford to assign them to schools as an on-duty shift. But giving staff the necessary safety and use training would provide almost the same benefit.
Objection:
A. What about the risk of being shot accidentally? The recent risk of being shot and killed accidentally is about 1 in 646,000; of being murdered by a gunman is about 1 in 29,000, and for context, the risk of dying in an automobile accident is about 1 in 8,000.
3. Reascend to virtue training in the schools. The school system used to teach the virtues of kindness, compassion, respect for others, the value of human life, generosity, and many others. Certainly these are not so controversial that students can't be allowed to learn them.
Benefits:
A. If students learned to respect everyone else, there should be fewer disgruntled kids shooting their teachers and classmates.
B. As a bonus benefit, there should be less racism, sexism, classism, etc. as students celebrated their common humanity and the values that underlie that.
4. Improve mental health practices. This is the elephant in the living room. No one wants to talk about the millions of mentally ill people being ignored by everyone, especially the healthcare system. Most of the mentally ill are harmless, but a tiny few can be dangerous. Mental health laws need to be revised to allow for treating and monitoring persons with an identifiable illness--bipolar, schizophrenia), and, when necessary, medicated.
5. Connect the buyers database with lists of known criminals, suspected terrorists, and people who have come to the attention of the authorities as potential threats. The list might be set up to include a large number of people, but they wouldn't necessarily be prohibited from buying or owning a gun. They would simply be subjected to additional scrutiny before being cleared.
6. Encourage Hollywood and video game makers to stop glorifying guns and first person shooter games. These entertainments produce heartless children who have no feelings toward those they kill.
1. Require gun owners to have gun safes. When someone wants to buy a gun, a proof of ownership of a gun safe large enough to house the gun must be presented, or a new safe must be purchased at the same time. A typical handgun costs about $500, and a rifle can cost from $500 to $1500. Small, portable gun safes could be prohibited, requiring the ownership of large safes fixed to the ground. These large safes cost from $750 to $2500, so on the lower end, a large, fixed safe is only about the price of a single gun. Many states have some kind of safe gun storage law already. Beefing them up to a large gun safe should improve things even more.
Benefits:
A. Children and mentally ill household members would not have access to the guns. Nor would visitors to the house (repairmen, housekeepers, guests).
B. Since many gun crimes involve the use of stolen weapons, a large gun safe bolted to the floor would keep those guns from entering the black market through a burglary.
2. Arm and train venue staff and school staff and faculty. Nothing deters gun crime, especially mass shooters, as much as knowing that they would meet armed resistance. Not every faculty or staff member needs to be armed; just enough to present the sense of safety and vigilance. Latched holsters would prevent others from grabbing the weapon from the staff member.
Benefits:
A. Schools and entertainment organizations cannot afford to hire dozens of policemen working off duty, nor can municipalities afford to assign them to schools as an on-duty shift. But giving staff the necessary safety and use training would provide almost the same benefit.
Objection:
A. What about the risk of being shot accidentally? The recent risk of being shot and killed accidentally is about 1 in 646,000; of being murdered by a gunman is about 1 in 29,000, and for context, the risk of dying in an automobile accident is about 1 in 8,000.
3. Reascend to virtue training in the schools. The school system used to teach the virtues of kindness, compassion, respect for others, the value of human life, generosity, and many others. Certainly these are not so controversial that students can't be allowed to learn them.
Benefits:
A. If students learned to respect everyone else, there should be fewer disgruntled kids shooting their teachers and classmates.
B. As a bonus benefit, there should be less racism, sexism, classism, etc. as students celebrated their common humanity and the values that underlie that.
4. Improve mental health practices. This is the elephant in the living room. No one wants to talk about the millions of mentally ill people being ignored by everyone, especially the healthcare system. Most of the mentally ill are harmless, but a tiny few can be dangerous. Mental health laws need to be revised to allow for treating and monitoring persons with an identifiable illness--bipolar, schizophrenia), and, when necessary, medicated.
5. Connect the buyers database with lists of known criminals, suspected terrorists, and people who have come to the attention of the authorities as potential threats. The list might be set up to include a large number of people, but they wouldn't necessarily be prohibited from buying or owning a gun. They would simply be subjected to additional scrutiny before being cleared.
6. Encourage Hollywood and video game makers to stop glorifying guns and first person shooter games. These entertainments produce heartless children who have no feelings toward those they kill.
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