[Posts for the Book of Ten Sayings were misplalced on Dr.Bob's Reviews. They are now being moved here.] Please look here for philosophy and
The Virtual Salt
Thoughts on the world parade, practical philosophy, opinions, ideas, observations, musings, reflections, and comments on whatever comes to mind.
Saturday, June 18, 2022
The Book of Ten Sayings 1
Thursday, June 09, 2022
There Is Joy in Hell Tonight: A Teaching Story
There
is Joy in Hell Tonight: A Teaching Stoiy
Every day on her way to work,
Edna passed the bakery where a man, whom she thought of as Mister Skin and
Bones, sat on the ground near the door and breathed deeply each time the door opened, hoping
that the delightful aroma would enter his lungs and provide some molecules of nutrition
or if not, at least diminish his hunger pains.
She had wanted to help the
starving man, but when she mentioned the need at her church, she was rebuffed with a sneer by the
youth pastor, who said, “You should be ashamed even to think about such a so-called
good deed. Giving that man something to eat would be a ‘good deed,’ which is
prohibited by the church.”
“But why?" Edna asked plaintively.
"Because helping him would contradict our theology that says people are saved by God's grace and not by any so-called good works."
"But I’m afraid that man is
going to die if I or someone doesn’t help him.”
“Are you trying to buy
yourself into heaven my doing a bunch of ‘good works’?”
“No,” said the woman, her
voice beginning to tremble. “I believe that God has saved me by his grace because
I put my faith in Jesus.”
“Well, then, there you go,”
said the youth pastor, brightening up and smiling with triumph. “Be careful not to slip into wanting to
do a bunch of worthless good works.”
“But, what about—?”
“You don’t want to diminish
the priceless, infinite sacrifice of Jesus, do you?”
“No, of course not. It’s just
that there’s so much need.”
“Well, there are food
pantries stocked by other churches where the indigent can go to get a warm cup
of coffee and a bit of a sandwich. I myself donated an old blanket to one of those
charities. And remember that Jesus told us that we would always have the poor
with us, so don’t go out trying to cure them.”
After much soul searching and prayer, Edna decided to see if another church had a different view of giving help to the needy. She found a church whose statement of beliefs included, "We are saved by grace through faith and rewarded for the good deeds we do."
Noticing that the new church supported its theology by quoting the Bible, Edna was impressed to begin a attending the services. She had finally found a place where Scripture made things clear. The passage that impressed her most about this issue was in the book of Ephesians:
"For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them." --Ephesians 2:8-10
Knowing that we are saved by the gift of God and rewarded for--created for--doing good works made Edna's world make sense.
"And whoever in the name of a disciple gives to one of these little ones even a cup of cold water to drink, truly I say to you, he shall not lose his reward." --Matthew 10:42
+++
Questions
1. In your experience, do pastors and other teachers of the Word clearly distinguish between doing good works as a means of earning salvation and doing good works to help others?
2. Do you think that this distorted view of Scripture reduces the amount of good that the needy would otherwise receive?
3. Do you think that if you are good enough (or if your good deeds outweigh your bad deeds) then you will be saved? If so, how did you conclude that?
Do You Believe?: A Teaching Story
Do You Believe?
You have been selected to
serve on an ad hoc jury to help improve the flow of cases through the
trial court. Soon the bailiff brings into the courtroom an accused offender, a lifelong,
often-convicted criminal. As he looks down at the list of current charges, the
judge can be heard to mutter, “Not you again.” Then the judge looks through
some of the summaries of the man’s previous convictions, pausing and sighing
more than once. After looking back and forth between the criminal himself and
the thick list of his most recent crimes, the judge fixes his eyes on the man
for several seconds, seemingly trying to understand. Finally, he breaks the
silence.
“Well, what do you have to
say for yourself?”
The man remains motionless
and continues to look at the floor.
Looking at the list once
more, the judge asks, “Do you realize that you have broken every one of the Ten
Commandments, some of them several times?”
The man just stands there,
remaining silent for a few moments. Then he says, “It’s true, I guess.”
“You guess?” demands the
judge, angered by the man’s apparent flippancy.
“Well,” the man replies, “I
might have broken all the Commandments, as you say. Ten of them, are there? And
maybe I did break several of them more than once.” The man looked up at the
judge for just a moment, and then looked down again as he said, “But I want you
to know, that, in spite of appearances, I believe in them all.”
“You what?” screamed the
judge.
“ So I throw myself on the
mercy of the Court.”
+++
Questions
1. If you served on this ad hoc jury, would you vote to increase or decrease or leave the recommended sentence of this seemingly incorrigible criminal? Why would you vote that way?
2. What does the criminal mean by, "I believe in them all"?
3. The obvious analogy from Earthly courtroom to Heavenly courtroom might make us stand back a minute before condemning the criminal. The question here, then, is, "Do you respect God's law and justice system? Do you want harsh justice for everybody else but melting mercies in great supply for yourself?"
4. For a recalibration of God's response to sin and crime, read the sermon by Jonathat Edwards, "Sinners in the Hands of an Angry God," and then read the Gospel of John. God hates sin "big time" as the neighborhood kids used to say, but he loves us. The fact is, God loves us so much that we often develop a too-easy attitude toward sin.
Satan and the Stolen IFs: A Teaching Story
Satan
and the Stolen IFs: A Teaching Story
One dull night in hell, an under-demon went up to
Satan with an idea.
“We’re getting too much resistance to converting
new Christians into new devils—except, of course, in churches that preach the Easy Gospel (those are the ones we call "easy-in, easy-out.") Research indicates that in those churches where a set of moral and spiritual
values (from that book) is not emphasized, the evangelistic
message is watered down and presented as not having any universal behavioral application.
But it makes it easy to call oneself a Christian. The term Christian is
no longer a synonym for ‘deeply spiritual and loving follower of Jesus Christ.’”
“But what about that book? It tells
them what to do and what not to do—in quite explicit terms.”
“Oh, Mighty Evil One. Excuse me, but you’re still
living in 1950. No one reads that book any more. The new
evangelistic come-on is ‘Come as you are and stay as you are.’ Converting those
‘believers’ to the Dark Side is like shooting fish in a barrel. Easy as eating devils’
food cake.”
“But certainly there are those few who have
polluted society by using the old evangelistic appeal of ‘Come as you are and
now change your world view and behavior to follow Christ and his teachings.’
And they probably read and try (I wish I could laugh at how hard it is for any
of them to do this) to build their whole lives on the principles from that
book.”
“You are exactly right. And my proposal exploits
the principles of lying, darkness, error, mockery, confusion—."
“Yes, yes. Just blurt it out. I certainly hope you
have some sort of good news in an idea that will cause damage to His
kingdom and take away the pain you have just caused me by telling me your bad
news. Tell me now. And the idea had better work or you will be in substantial
pain for a long time.”
“My idea is this. We stop discouraging people from
reading that book.”
“What? Are you seri—.”
“We just doctor it a little bit by removing all
the ifs—.”
“Are you drunk, or just stupid?”
“—and every thing becomes lawful. Many of the new
Christians are already running around saying that they are ‘free in Christ,’ ‘followers
only of the law of Love’ and ‘the law of Liberty,’ and so on. They haven’t a clue
as to what a conditional argument is.”
“For example?”
“Well, take that passage where the Son of the
Enemy says that believers are commanded to forgive others. It’s in—.”
“—Remember that it is illegal to quote from that
book.”
“Yes, well, ‘If you keep my commandments, you will
abide in my love’—gone, zeroed, zippo,
outta here! And, ‘If anyone wishes to come after Me, he must deny himself, and
take up his cross and follow Me.’ They'll never miss it."
“That’s enough. You’re making me sick.”
“And by eliminating all the ifs, there are no
longer any conditions for these careless misreaders to meet. The only criteria
they have left for decision making are those drawn from their untaught,
unthought, unexamined fallen natures. Already I have a vision of billions and
billions of careless misreaders going out of their way to dance themselves into
hell.”
“Thinking they are successfully battling us! Ha ha
ha—the Sixties are back: If it feels good, do it!—Under the law of love, of
course. Oh, you make me feel so much better! I will see to it that your stay in
the Chamber is reduced to a half-torture for a week.”
“Thank you so much!”
+++
Questions
1. Some nations, in the past and still today, have outlawed owning the Bible under penalty of death. What is in the Bible that makes it so hated--or feared--that governments put power and resources to keep it and its messsage away from people?
2. Have you ever paid attention to the number of if-clauses in the Bible, both Old and New Testaments?
A Man on the Street: A Teaching Story
A Man on the Street
On a slow news day, a
reporter sees a man walking down the street rather aimlessly, and hurries over
to interview him.
“Hello, Sir. I’m Ted G. Biff
from station ZRXP TV. We’re doing human interest stories for a TV segment on
the 10 o’clock news.”
“Uhh, okay. I’ll watch it.
What time is it on?”
“Sir, may I ask you a
question?”
“Sure, I guess so. Do I get a
reward for answering?”
“I’m sorry, Sir, but No.”
“But it must be worth
something to you. Come on, how about a few bucks?”
“All right. Jamie, give the
man a ten.”
“Could you make it twenty?”
“Oh, all right. Here. Now,
the question is, ‘Would you describe yourself as a Christian?’”
“A Christian? Why, yes, of
course. Man, that was easy. I’ll answer another question for the same price. I
know about the Trinity, the crown of thorns, Bethlehem—see, I do crossword
puzzles. ”
“I see.”
“Yes, sir, I’m a Christian,
set free by the Lord Jesus Christ.”
“I’m happy to hear that.”
“Sure. Why not? I have faith
in the Lord Jesus, and Jesus said, ‘You will know the truth and the truth will
make you free.’”
“You just now used the
expression, ‘Faith in the Lord Jesus’ twice. Then Jesus Christ is your Lord?”
“Of course. He is Lord of
all.”
“And how would you define
‘Lord’?”
“Hmm. I don’t know. . . .
I’ve never been asked that question. Umm, maybe ‘Lord of my life, guide,
helper, forgiver of all my sins. Or boss, perhaps?”
“How about, ‘A Lord is
someone who has power and authority over servants, who do the will of their
master.’”
“Hey, that’s not bad. How
many other people have you asked that question? I’ll bet their answers helped
you make yours.”
“I’m sure they did. But to
keep focused on our question, if Jesus is your Lord, you must observe his
rules, right?”
“Well, yeah, I guess so.
—Wait. Rules? What are you talking about?”
“Can you tell me some of
Jesus’ rules or commandments that he expects you to obey?”
“We don’t have to obey any
rules. We are set free in Christ. What are you, some kind of legalist? Or a
works-salvation robot?”
“If Jesus has no rules, then
why does he say, ‘If
you love me, you will keep my commandments.—John 14:15 (NASB)’?”
“Well, he—.”
“Or ‘This is how we are sure that we have come to
know Him: by keeping His commands. The one who says, “I
have come to know Him,” yet doesn't keep His commands, is a liar, and the truth
is not in him —1 John 2:3-4 (NASB).’”
“Are you sure he—.”
“And, ‘If you keep My commandments, you will abide in My love; just as I have
kept My Father's commandments and abide in His love’ —John 15:10 (NASB).”
“I think I need to go now.”
“But Sir, we have many more questions to ask, and
with them your eternal destiny is at stake.”
+++
Questions
Think about and discuss each of the following questions. Are these questions you have never asked before, or are they a regular part of your spiritual refreshing?
V How do you know that Jesus is the Lord of your life?
V Are you careful and intentional to follow and submit to Jesus as your Lord?
V What does it mean to believe in Jesus?
V What does it mean to believe Jesus?
V What does it mean to obey Jesus?
V What does it mean to have faith in Jesus?
Living in Christ: A Teaching Story
Introduction
When thinking about moral and ethical values, objective and subjective claims, and the meaning, and understanding of difficult ideas, philosophers have traditionally used teaching stories. More impactful and often more challenging than non-fiction essays, these stories encourage their disciples to analyze and learn the condensed wisdom presented, to make connectioins, see relationships, trace out causes and effects, and go deeper into the implications of what is said and done. Even relatively simple tales about seemingly ordinary events can shed light on the human condition more clearly, immediately, and powerfully than a long, prose exposition.
“Hey
there, Stan. Good to see you back at church. We missed you the last two or
three Sundays. How are things going?”
“Everything’s
going great, just great. We had a little setback a few months ago, when the
feds took down our main Web site, but now we are roaring forward.”
“What
happened? Why did the feds--.”
“Oh, you know, there are
still some very uptight types working to stop people from ‘exercising their
freedoms,’ as our lawyers put it.”
“But how did that involve
your company? Don’t you run an online pet store?”
“Oh, yeah, ha ha! The problem
was that CuddleBunnies.com was mistaken for an actual pet
store. Ha, ha, ha, ha. Oh, did we
get mail!”
“I don’t understand.”
“So we cleared things up by renaming
it to Rent-a-TeenXXX.com and business has exponentiated. In fact, we are
talking about removing the kiddie porn pages from our servers just to open up
the bandwidth.”
“Kiddie porn? Stan, What are
you talking about? I thought you were a Christian.”
“Oh, yeah, I am. I am. Just
living my Christian freedom in Christ.”
“But God is very much opposed
to what you are doing. And besides, kiddie porn is against the law.”
“Well, I’m just living the
law of liberty. No longer a slave to sin, set free indeed. Free to follow my
own wishes. Say, do you know any Fentanyl wholesalers near here?”
“Why no, I—that—it’s--."
“Yeah, it’s such a killer
drug that I can’t keep it in stock. Hey, see if they have changed the Availability
label on Devil’s-Candy.com That’s one of my public service Web sites.
The URL is--.”
“Stan, you need to do some
real soul searching—and some Bible reading. You’re going to--.”
“Great talking to you,
brother. Maybe I’ll see you next week. Excuse me now, but do you see that girl over
there, just shaking the pastor’s hand? Maybe I can get her to put a few pictures
on Rent-a-Teen. Later, big guy.”
Questions
1. Is Stan a genuine
Christian, an imitation Christian, a self-deluded pagan, an anti-Christian, a
plain vanilla con artist, or something else?
2. If Stan dies today, will he go to heaven?
3. Once a person is saved, accepting Jesus as his savior, does it matter whether or not he owns pornographic web sites or traffics girls? Why or why not?
Reading, Discussing, and Thinking
When you read this story to some Christians, they will quickly hit you with, "The Bible says, 'Judge not, so that you will not be judged.'" Based on your understanding of the following Scriptures and their surrounding contexts, and any other relevant Scriptures and their contexts, is it right or wrong to answer the first three questions, above?
Matthew 7:1
Luke 6:37
Luke 12:57-58
Luke 18:2
John 3:17
John 7:24
Romans 14:3
Romans 14:13
1 Corinthians 6:3
James 14:11
James 5:9
John 12:48
What good is it, my brothers, if someone says he is a Christian, but does nothing to show his allegiance to Jesus, by witnessing, worshipping, caring for the sick and needy, striving to improve morally, intellectually, emotionally and spiritually? --James 2:14:
Saturday, February 19, 2022
Common Sense Wisdom for a Needy Time
Here are just a few proverbs that, if carefully considered, will bring you some valuable insights. I have deliberately neglected to discuss them in order to allow your own thinking to unfold them with their multiple truths.
1. The two great disappointments in life are: (1) not getting what you want, and (2) getting it.
2. It's not about you.
3. [more to come]
The Book of Ten Sayings 10
Concluding the wisdom in the Book of Ten Sayings is a truth that many people know from experience, yet who never mention it in company. The Tenth Saying is to be repeated every morning and every night, as part of your prayers to God to search your soul and tear out all the Pride, for ,
Pride is my self-made supreme enemy
If you, like many of us, want to stay away from sin and evil, then we need to eschew effectively the sin of Pride. In the old days, a list of sins was made, with Pride as the first sin listed, along with six others, These sins, named The Seven Deadly Sins, were considered especially bad because they could be used to tempt others to sin.
The Seven Deadly Sins are
Pride
Anger
Lust
Greed
Gluttony
Envy
Sloth
Notice how Pride can be the stimulus for each of the other Deadly Sins:
Pride to Anger: "Hey, Anger, that guy called you a chicken for not helping him beat up that guy who took your coffee mug. I mean, who does he think he is?"
Pride to Greed: "Hey, Greedo. I hear Sloth is about to quit. Let's go talk to the boss and see of we can divide Sloth's salary between us. I figure 70% for me and 30% for you is just right and fair."
Pride to Envy: "Hey there, Envy. It must really be a downer to know that Lust is dating Greed. I mean, my room is all the way down the hall, but I can still feel the floor shaking when those two are enjoying a late night snack."
Pride to Gluttony: "Howdy, there, Glut-man. Did Sloth invite you to his party? No? I can't imagine why not. He told me he was ordering 17 Extra Large fully laden pizzas with triple stuff, for only 6 people. Wow. Sloth must not think much of you."
Pride to Lust: "Hey, babe. You look hot tonight. I wonder why Anger keeps telling everybody that you're just "makeup and mirrors," and that if you ever had a real thought, you wouldn't even recognize it."
Pride to Sloth: "Hi there, Sloth-skee. I missed you at the party at Lust's room over the weekend. I mean, it was totally wild. I did ask where you were, and Envy said she hoped you were sick. I said that such a comment was uncalled for, and then Greed said, "It takes time to visit the whole town."
Here are just some of the words used to apply to Pride. Note that they are not complimentary:
vain, egotistical arrogant, haughty, self-important, boastful, smug, me, me, me, me.
Monday, February 14, 2022
The Book of Ten Sayings 9
Number 9 in the Book of Ten Sayings reminds us that developing, building, and caring for human relationships are our primary responsibilities here on this planet. Several sayings stimulate our memories or touch around the margins, but the one that singularly hits home is,
Always forgive, including yourself.
We have landed in such a bizarre landscape that we don't know how to react to others, especially when the insults and criticism by which they have wronged us seem so arbitrary, ill informed, and exaggerated. The Golden Rule, "Do unto others as you would have them do unto you," sometimes requires some translating from the 17th Century English of the King James Version; but a plain text translation nearly always puts the postmodern and the simple into an understanding, if not agreeing, frame of mind. But this Saying 9 goes further.
The true and deep reminder implied in this Saying is that we should spend our lives in service to others, enhancing the lives of others and leaving all of them just a little better than we found them. These acts of charity can be small and brief, (pick up a piece of litter and toss it into a trash can, smile warmly and say hello to a stranger, give a cup of cold water to someone who thirsts ("And whoever in the name of a disciple gives to one of these little ones even a cup of cold water to drink, truly I say to you, he shall not lose his reward" Matthew 10:42), but though small, they will be significant acts as indicators of character.
How many times have you watched a young person make a face at the prospect of cleaning up a dirty kitchen and protest, "I'm not going to clean up someone else's mess. I didn't leave that dirt pile so I'm not going to clean it up."
Then, just as you are getting ready to take an extra dose of your analgesic medicine so you can bend over enough to pick up the trash without too many shooting pains down your back, shoulders, and legs, another young person grabs a broom and and says, quite energetically, "Hey, let's go for it!"
When Jesus was asked which Commandments he thought were the most important, he said, "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength." Then he added, "The second is this, ‘You shall love your neighbor as yourself.' There is no other commandment greater than these" (Mark 12:30-31). Jesus then clarifies to just whom the word neighbor applies. It's YOU.
In the Book of Ten Sayings, The Ninth Saying,
Always forgive, including yourself.
reveals its critical importance in the philosophy of human happiness.
+If you don't forgive others who wrong you, it is unlikely that you will ever be happy in any free and open sense. You will always have a few grudges to feed. You will be a slave to resentment. Taking the high road often leads to a cliff, and if your self-righteousness puts your nose too high in the air, you might just become airborne with a hard landing.
+If you don't forgive others, Jesus says that God won't forgive you for your sins. Note that this warning is made in the the process of teaching the Lord's Prayer, which the Lord gave to the Disciples (and hence, all the world) as a model prayer. In Matthew 6:9-13, Jesus says,
Our Father, who is in heaven,
May your name be kept holy.
May your kingdom come
May your will be done
On earth as it is in heaven.
Give us this day our daily bread,
And forgive us our debts
As we forgive our debtors.
Lead us not into temptation,
But deliver us from evil,
For yours is the kingdom,
And the power and the glory
For ever. Amen..
Jesus clarifies one of the points in the prayer. Commenting on forgiveness, Jesus says, "For if you forgive others for their transgressions, your heavenly Father will also forgive you. But if you do not forgive others, then your Father will not forgive your transgressions."
+Forgiving yourself is an important concept. Too many people who nurture hostile feelings against others, based on long ago affronts or slights eventually come to think of themselves as guilty--only in part, of course--and much of their peace and quiet is steadily eroded. After all. if it's worth nursing a lifelong grudge against the kid who wrecked your bike, what kind of guilt is deserved for someone who stole an expensive camera years ago?
There is a saying among the thoughtful and circumspect, that regarding the offenses people take from and give to each other, the best advice for healing wounds, solving anger, and regaining peace is, "To know all is to forgive all." In other words, we are often incapable of understanding who is the victim and who is the perpetrator, or how much responsibility for the breach of peace belongs to each person. "If you really knew what went on," these experienced observers say, "you would forgive everyone. For all are guilty."
Saturday, February 12, 2022
The Book of Ten Sayings 8
Some readers will find this next saying ridiculous. They will say, "Why constrain yourself to an old-fashioned concept such as truth? Limiting you options up front by declaring that you will avoid all non-truths is just not workable in our current era. But we stand by the truth, believing that it provides the optimal choice.
Always prefer Truth.
Truth is a shockingly powerful and uniquely dangerous concept, not just in itself and for what it can do, but as a tool of manipulation. As you strengthen your resolve to be a friend of truth and an advocate for her cause, ponder deeply these cautions and ask yourself if you can be sufficiently brave.
A. The truth will set you free, but many are interested in neither truth nor freedom. Truth is too painful and freedom too fearful to accept.
B. When Jesus says that "the truth will will make you free" (see John 8:31-38) he means that the truth will set us free from slavery to sin. He does not mean that we will be free of all restraints and moral rules. We will be free to obey his commandments and to live a moral, spiritual life serving God.
C. Few people believe something that they want to be false.
D. Among the living, fame and reputation rise from publicity rather than from excellence.
E. The law may say, "Yes," when righteousness says, "No," for the law is in the hands of men and righteousness belongs to God.
F. What seems and what is differ often. If you are content to live a life of appearances, why do you care about truth?
In classical art, Truth is often depicted as a naked woman, who bares her beautiful body because she has nothing to hide. Nothing needs to be covered or patched up or hidden. If she dealt in cliches, she would quote, "What you see is what you get." Disguise and painting over flaws are simply not necessary or even desired. Falsehood, on the other hand, is represented with a plenitude of disguises, including enough makeup to cover a bridge, enough clothing to open a discount warehouse, and enough phony airs to fill the curriculum of a school for con artists.
The advice for those who want to build truth into the foundation and walls of their lives is
+ Test the truth claims. In a postmodernist world culture such as ours, many people are happy to spin their own "narratives," which replace an accurate and objective account of things (formerly known as "truth").
+If you weaken and give up on truth, what you'll have left is a set of absurd ideas forced upon a culture adrift morally, economically, politically, and spiritually.
Wednesday, February 09, 2022
The Book of Ten Sayings 7
The seventh entry in the Book of Ten Sayings might appear to be simple, but it actually counsels us to deep and ongoing thought, thorough and penetrating analysis. The saying is,
Look
to the end.
1. "Look to the end" is a reminder that whenever we have a decision to make, we must look to the overall goal or purpose. Asking, "Why are we doing this?" can save money, reputation, health, and even life. Asking, "Why should I want to do this?"--that is, asking the question before you engage in the action, can be even more valuable.
2. "Look to the end" reminds us that our lives here on this planet have expiration dates, and considering the sum total of our input and output should help us organize all of the major (and many of the minor) tasks of life.
3. "Look to the end" encourages us to think about the effects the idea or plan or activity will have on other people.
4. "Look to the end" stimulates us to ask, "And then what?" What will happen after the idea or activity is first acted on? And then what? Just what are the consequences? This saying is one of the most powerful because we notice that many people draw conclusions or make decisions based on the single effect deriving from the chosen solution. Cause, effect. But a little investigation often reveals that what we would really have is Cause, Effect, Effect, Effect, Effect, Effect. Many of these effects were not foreseen after only a shallow analysis was given to idea or decision.
5. "Look to the end" is fundamentally a call to think about the long term consequences of decisions or proposed actions. Short term effects, even when not filtered by hopeful thinking, nearly always look great. But what about next year or next decade?
6. And of course, "Look to the end" is whispered in our minds as we are encouraged to contemplate not only our life plan but our death plan. It is said that your view of death determines how you live. If you think that your life or earthly existence ends with your death, you will likely live for yourself, but if you think that your life, your soul or spirit, continues after you check out of Motel Earth, then you will likely learn to live and choose with the benefit of others in mind.
And here is the cosmic irony: Selfish people tend to be much less happy than unselfish people. Selfish people spend their time trying to maximize their own happiness. As a consequence, they see others as means to that end. They exploit and use others to get what they think will benefit them most. And when they recognize that they are not happy, they soon they embark on the spiral down to misery. "Being selfish hasn't made me happy, " they they think, "so what I need is to be a lot more selfish." As the teenagers say, "Yeah, like that's gonna work."
Being circumspect (circum=around, spect=looking) means that we should examine our position and know where we stand--that is, how and why we include the values in our personal set of beliefs. "What do I stand for, what do I truly value, and do my words and behavior reflect that?"
Implied in this saying is the Christian virtue of Hope, one of the seven Christian virtues, and the classical virtue of Prudence (also known as Wisdom).
Posted
by Robert Harris at 8:27 PM
The Book of Ten Sayings 6
The
sixth entry in the Book of Ten Sayings reminds us what an amazing amount of
control we have over our reactions to and feelings about the events of our
lives. The Sixth Saying is
"Not
the event, but the attitude."
Let's
begin the discussion with a short story I
wrote a while back. THE STRANGE ADVENTURE Once upon a time, so long ago that it
seems like yesterday, circumstances so occurred that two youths found
themselves lost together in the desert and forced to spend the night without
the services of modern technology.
“What
a terrible thing,” said the first one. “We’re stuck out here all alone among
who knows what frightening stuff.”
“This
is great,” said the other. “What an adventure. I can’t wait to see what
happens.” As the light began to fade, the youths happened upon a snake, sitting
on a rock to get the last warmth it could find before the cold night set
in.
“Oh,
no!” said the first youth. “Out here it’s just one problem after another. Now
we’ll have to worry about that snake crawling all over us as we sleep.”
“What
a great opportunity,” said the second youth. “Now we can have some dinner.”
Soon the snake was roasting on an impromptu fire, and in a little while, the
two youths began to eat.
“This
is horrible,” said the first youth, spitting out the meat and nearly vomiting.
“I can’t imagine a worse thing.”
“Actually,
it tastes rather mild,” said the second youth, eating with relish.
When
the next day came and the youths were rescued, they were asked about their
adventure. “It was the most awful, horrible experience I’ve ever had,” said the
first youth, trembling from the memory. “I’ll be mentally scarred by it for the
rest of my life.”
“It
was great!” said the second youth. “I think it’s the best thing that ever
happened to me. What a fun time. I’m so glad I was there.”
z The events we experience are less important than the
meaning we give to them, for life is about meaning, not experience.
Suppose
you are at a friend's house and you bump your head on an open door of a kitchen
cabinet. Are more likely to minimize the event and tell your friends that you
are okay or are you more likely to launch into a long complaint, in a tone of
voice that makes your physical suffering very clear, and emphasizing how much
it hurts and hoping it won't need stitches or leave a permanent scar? If you
were in the market, which of those two people would you rather marry? If you
are one of those highly emotive people, what do you accomplish in each case? If
you bring the focus onto yourself and claim to be important enough for everyone
to focus on and sympathize with, what does that tell others about yourself?
A
great way to improve your attitude toward all the events in you life is to
humble yourself and realize that there are more significant events than your
broken fingernail or stained shirt occurring every day and night all over the
world. Get serious and stop thinking, "What about me?" every time you
talk or listen. Yes, your life, heart, and soul are important to God (which is
why he has created a way through Jesus for those who love him to live with him
in eternity), but to the world itself, you are just not that important.
What
makes some people so cheerful all the time (or at least positive), while others
are always glum and suspicious? For some, if not many, they have decided to
serve God in everything. Their attitude changes from, "Get someone else to
do that," or "I'm not going to help," "Don't expect me to
clean that up," to "I'll be glad to do that," "It's only
mud, and skin is washable," "Looks as if we will be on this job for a
while." You can see the difference in their faces and behavior. The
"will do" people are happy--yes, happy--washing dishes, cleaning the
floor, changing the oil, chopping the firewood, or whatever. The "that's
too much work" folks are grumpy and negative, suspicious that you are
trying to get them to do extra work.
Back
in the old, old days, before beginning work or a new project, people would
always say, "To the glory of God," dedicating their hard and honest
work to the Lord. Did that make their projects or tasks easier? Their labors
needed the same number of buckets of floor mop and the same number of two-by-fours
for the barn, but the tasks were indeed easier because their attitude was
entirely different. They cheerfully labored to please God rather than to just
get through the hateful task. If you already know God, adjust your attitude to
that of a joyful servant. If you don't known God, you have an important first
task.
Blaise
Pascal says, "Let them recognize that there are only two kinds of person
whom we can describe as reasonable: those who serve God with all their heart
because they have found him, and those who seek him with all their heart
because they have not found him."
Posted
by Robert Harris at 12:08 PM No
comments:
Email ThisBlogThis!Share to TwitterShare to FacebookShare to Pinterest
The Book of Ten Sayings 5
The
fifth of the ten deepest statements of wisdom, that, if followed as a set of
life guiding principles, will bring both joy and courage, strength and justice,
circumspection and maturity to whoever strives to live by them. As with many
principles for finding wisdom, this fifth saying involves decision making, for
life is all about making decisions, and the better the decisions the more
successful and happier the life. The fifth saying is,
The more you get, the more you have; the more you give, the more you are.
The Book of Ten Sayings 4
The
fourth timeless truth in the Book of Ten Sayings is one that our impatient and
fearful age needs to meditate on. The fourth saying:
This
too shall pass.
The
traditional story is that an ancient Persian king once ordered his wise men to
invent a saying that would be true and applicable to every time and in every
season, a saying that would comfort him in times of sorrow and temper him in
times of joy, a saying upon which he could meditate profitably regardless of
his situation, or what he faced, or how he felt. The saying they brought him
was, "This too shall pass."
Sometimes
quoted as, "This, too, shall pass away," the meaning is the same: We
live a life of fixed, limited duration. The only things of permanence are the
lasting effects we have on those around us. We die and pass away, and move to
another realm where our attention is exclusive, giving us no time to look back
to earthly life to give warning or direction. But if instead we seized our
hours and minutes while here and employed them to help others live better
lives, enjoy their time here, find meaning in life, come to know God, and for
the ultimate benefit, find the Savior to take them with the rest of us into the
heavenly realms, then we will have led a life that sneers in the face of evil
and transitoriness. It would be a life worth living, however long or
short.
So,
"This too shall pass" is both a warning and a promise. Understanding
this truth allows us to see it as the match that can light the candle of hope,
set ablaze the torch of endurance, and illuminate the beacon of patience. If
only people would pay attention and remind themselves of this bit of wisdom and
allow themselves to be cautioned by it and show a little patience, how many
ships would have been spared from sinking among the rocks of haste, the
insistent pinch-in-the-shoe of eagerness, the and out-of-fuel crash of going
for broke (or rather, going for self-termination) by accident?
This
is another one of those two-edged proverbs that can cut both ways, possessing
meaning in multiple directions. As focused on and explicated in the notes
above, the saying is indeed an encouragement to persevere in the face of
challenge. But sometimes extended physical suffering or psychological trauma or
chronic painful physical suffering or emotional rejection can force a person to
call upon this wise summary of humanity and be reinvigorated.
Finally,
"This too shall pass" serves us just as well when, in the middle of
joy and celebration and love and adventure, we remember that the experience
will soon be over and we will return to our previous lives. No, it does no good
to yell at he conductor, "Make it stop!" when we feel the ride
slowing down when we want it to go on forever. Are you winning? Are you losing?
Are you happy? Are you sad? This too shall pass. Implied in this saying is the
Christian virtue of Hope, one of the Seven Classical Virtues.
Posted
by Robert Harris at 5:40 PM No
comments:
The Book of Ten Sayings 3
What is
the third most important saying of all time, one that will encourage wisdom and
happiness, justice and equity? The saying is,
"It
is not right to do evil in order to bring about good."
This
saying is, first, a warning against moral short cuts, against choosing
expediency over morality; for such is the great temptation of man, whether the
temptation presents itself as covetousness, lust, greed, a handy lie, the
imitation of justice, or any other dash around the right way. Secondly, this
saying entails another classical guide to wisdom: "Truth is always
best." Whatever you suffer from telling the truth or doing the right
thing, you will never have to add to your punishment the mental and physical
tortures of guilt when your devious plan explodes in your face. The pain of
knowing that you tried to fool, deceive, lie, cheat, steal, con another person
only to see it shatter other people's lives as well as your own--that pain will
not be there if you always told the truth. This Third Saying also embraces the
Bible's commandment, "You shall not bear false witness."
Some
shrewd but sad person once noted that if you tell the truth, the supporting
(true) explanations come automatically; whereas if you tell a lie, you must
think of two other lies to support, excuse, and explain every other lie that
brings credibility the other lies. The exponentiation cannot be long sustained:
The main lie needs two lies to make it believable. Each of those two lies needs
two lies to explain them. Each of those requires two lies to keep the falsehood
afloat.
If
civilization were honest and clear thinking, this saying could be summed up by,
"Do only good." But since men are crafty and would soon claim that
some expedient horror would actually be the "moral equivalent of a greater
good," we must take care to avoid any ambiguity.
Implied
by this saying is the classical virtue of Justice. If you sit back and do some
deep contemplation of this Third Saying, you will soon discover that it is a
clearer and more straightforward way of saying, "The means cannot be
justified by the ends," or, as more commonly phrased, "The ends do
not justify the means."
The Book of Ten Sayings 2
The Second Saying in the Book of Ten Sayings