Sometime close to twenty years ago, I was in the
market for a Chihuahua puppy. I visited a few pet stores and searched the classified
ads in the newspaper (I did say this was
early twenty years ago), and located some possibilities. At one pet
store, I was shown a loving, mocha-colored short-haired dog that impressed me
so much I even named him, “Latte,” for his coat color. The downside, which I
mentioned to the owner of the pet store, was the price--$1,000. I wondered
aloud whether or not such a dog could be obtained for a lower price (hoping the
owner might make a substantial adjustment). The owner scoffed, and said, “These
pets are certified purebreeds. We get them from legitimate breeders, not from
some Arkansas puppy mill.”
This declaration caused my mind to wander off the
present issue and to focus on what kind of sinister locus of animal cruelty and
exploitation an “Arkansas puppy mill” could be. This was one of my first
exposures to brain railing, a common technique for controlling the focus of a
discussion. Brain railing introduces a compelling idea, embodied in a compelling
phrase, that immediately becomes the center of the conversation. It puts your
brain on rails that can move your thinking along in only one direction, the one
that responds to the phrase.
Students of logic will recognize brain railing as
somewhat related to red herring, where the discussion is led off topic by the
introduction of a new subject that demands attention. Commonly, in the past,
the red herring was an entire sentence or more:
“I think the shortage of electricity could be
addressed by building more nuclear electric generating plants.”
“But nuclear power is dangerous.”
“Actually, it has a great safety record.”
“But what about Hiroshima and Nagasaki?”
Suddenly,
the subject changes from the desirability of nuclear power to the use of
nuclear weapons.
In the past, a red herring was often only an
off-the-cuff statement intended to derail the argument and move it in a direction
that benefited its introducer. Now, though, the brain rail is more often carefully
constructed as a memorable short phrase that obtrudes itself into the entire communication
dynamic, changing the subject and forcing the focus of the discussion onto the
new topic, as framed by the brain rail.
Brain rails can become part of the linguistic
structure of our culture, serving as automatic, knee-jerk thoughts. As an example,
a few years ago I was watching a quiz show where the object was for the
contestant to guess a word based on a verbal clue given by a teammate. Thus,
the word “waste” is a clue for the word “basket,” because “waste” and “basket”
form a common pairing, so common, in fact, that “wastebasket” is now a single
word.
But imagine my surprise when on the show the clue given
was “religious,” and the teammate’s immediate guess, without a second’s
hesitation, was “fanatic.” Not “religious service,” not “religious worship,”
not “religious experience, “ not “religious book,” not “religious monastery,”
but “religious fanatic,” now functioning as one of our culture’s habitual, preprogrammed
brain rails.
Current brain rails sometimes have built into them the
implication that the subject has been debunked, refuted, or otherwise
discredited, so that it can be safely ignored. There is often an element of
ridicule built into the phrase. In her book, The Smear, journalist Sharyl Attkisson says that the term “conspiracy
theory” was created to allow easy dismissal of any explanation of events that
conflicts with the official version. Referring to an explanation as “just a
conspiracy theory” seems to imply that only toothless hicks and leftover
hippies still smoking nontobacco products believe it. Other examples are “nuts
and sluts” from the Bill Clinton era, “pseudoscience,” and, of course, “fake
news.”
Many brain rails are constructed to force the
discussion down a certain track, while ignoring or preventing an alternative
discussion. A common example is “hate speech,” attached to any statement that
the accuser disagrees with. Rather than a possibly fruitful discussion about a
controversial idea, what follows is an attack on the character and motives of
the accused, who must defend himself. Argument over terms ensues and the original
topic remains unexplored.
Other examples of brain rails include “war on the
poor,” “war on women,” “white privilege,” and “fair share.” In all of these
cases, a controlling concept has been introduced that demands discussion under
its own, biased terms.
We should strive to avoid adopting automatic response,
fixed boxes to which we compulsively turn for our terms of discussion and our
understanding of controversy. Concepts expressed in a phrase or a slogan are often
contained in such boxes, unable to incorporate objective reality or measurable
data into their ideological mass. While it is unlikely, in my experience, to
move the discussion on to something profitable when interacting with someone
insisting on following a brain rail down the road and around the bend, it might
be an enlightening act to ask the railer to define his terms.
John: “I oppose affirmative action.”
Jake: “You’re a racist.”
John: “What is your definition of a racist?”
Jake: “You.”
This
is a typical example of brain railing. Rather than engaging in a discussion of
the pros and cons of affirmative action, the brain railer immediately changes
the conversation away from an idea and onto a person. The subsequent discussion,
if there is any, revolves around the guilt or innocence of one of the speakers,
who feels attacked and defensive over the charge of racism.
Eventually, I bought two Chihuahua puppies, from a backyard
breeder not far from my house. We just recently said goodbye to Bear after 18
years of joy and love. (His brother, Wolf, an equal source of joy and love, passed
away four years earlier.) They weren’t pedigreed, certified purebreds, but one
thing is for sure—they didn’t come from any Arkansas puppy mill.
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